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Map and data source: Phu Yen Province People’s Committee
In March 2021, the Youtube page DAK LAK NEWS published a clip showing the authorities and commune police arriving to stop the religious activities of Montagnards in Khit Village, Ia Lam Commune, Song Hinh District, Phu Yen Province.
More than 10 ethnic Montagnards, including seniors, women, and children, sat and listened to the allegations as police prepared to file a report against them.
Based on a government representative’s recitation of the document, the incident occurred at an unspecified date. Police vehemently objected to a phone user recording the meeting.
Police repeatedly and loudly asked: “Where are the papers certifying this group site?”.
This is likely a case of the police and the authorities attempting to prevent religious activities at “unauthorized” congregation sites, in accordance with the 2016 Law on Religion and Faith.
According to this law, when registering group religious activities, registrants must declare to local authorities the religious activities and festivals to be organized. The local authorities can then either approve or deny the permit for group religious activities.
In January 2021, Phu Yen provincial authorities organized a public interrogation of five ethnic Montagnard people for following the Protestant Church of Christ (UMCC) in Ia Lam Commune, Song Hinh District.
That was not the only interrogation session ethnic Montagnard Protestants have faced in Phu Yen.
At the beginning of April 2021, Public Security News reported that Phu Yen provincial police and Song Hinh district police put detained four ethnic Montagnard for public interrogation following UMCC. The public interrogation took place in Song Hinh village or, Song Hinh district.
According to the article, Ma Lang, Ma Sing, Ma Duyen, and Ma Phep were accused of following UMCC, connecting with individuals overseas to carry out unauthorized religious activities, and providing information on social issues in order to lower Vietnam’s reputation before the international community.
During the public interrogation session, Ma Lang stated that he would leave UMCC.
The article also accused the human rights organization BPSOS of “spreading propaganda, developing armed forces, and enticing” numerous ethnic Montagnards into following UMCC. Currently, there is no information on any other form of punishment meted out to the four ethnic Montagnards.
Phu Yen will likely be a religious flashpoint in 2021. The recent suppressive activities demonstrate that the government is putting pressure on ethnic Montagnard Protestants, especially followers of the Protestant Church of Christ.
On March 23, 2021, Greater Unity Newspaper (Báo Đại Đoàn Kết), an organization of the Vietnamese Fatherland Front, launched a series of articles on a club that the newspaper asserted was spreading superstitions and deceiving its members.
The reported club, named the Humanity Club (HC), has operated in Hanoi since July 2019. The club is legally registered as a limited liability company.
Greater Unity Newspaper accused the Humanity Club of spreading superstitions regarding spirits, collecting and modifying the teachings of other religions to propagate to members, and forcing members to raise money for charity.
Greater Unity Newspaper also cited former members who now opposed to the club.
After Greater Unity Newspaper’s series on the Humanity Club, state organizations began intervening. Below is the official timeline of events:
According to Vietnamnet – a state-owned newspaper – a club member stated that the club had, of its own volition, returned all money it had received from the individual on April 7, 2021, including dues and other donations.
The club’s website and Facebook page announced a temporary suspension of operations in order to find a new venue. It has yet to publish any response to the accusations of Greater Unity Newspaper and other government bodies.
According to Youth Newspaper, on March 27, 2021, Bac Kan city police blocked two groups of the World Mission Society Church of God from carrying out religious activities and confiscated a number of religious materials.
The first group consisted of six people and operated at a private residence in the Tong Neng Cluster, Huyen Tung Ward, Bac Kan City. The second group included five people and operated from a hostel in Duc Xuan Ward, Bac Kan City.
Bac Kan city police stated that this church was not recognized by the government. It accused the church of organizing group religious activities, “complicating social order and muddling the religious lives of citizens.”
According to VietCatholic News, the World Mission Society Church of God was established in South Korea and arrived in Vietnam in 2001.
In 2018, the state press and the Vietnamese government began paying attention to the organization, putting pressure on the church’s operating groups. The Vietnamese government sees the World Mission Society Church of God as a cult.
On March 29, 2021, An Hoa Parish (in the city of Da Nang) organized a prayer session for a piece of parish land that the government was partitioning and selling.
According to Thai Ha Media, the piece of land is owned by An Hoa Parish. Before 1975, it was the parish’s Gioan XXIII School.
An Hoa Parish was established in 1960, and the majority of parishioners are northerners who moved south in 1954.
After 1975, the Gioan XXIII School, along with other parish structures, including a printing press and a livestock farm, were requisitioned by the government. For years, the school was left abandoned, and the land on which it sits is now being partitioned and sold.
An Hoa Parish stated that it had sent 12 complaints to Da Nang authorities from May 23, 2019, to January 16, 2021, but never received any kind of response. On January 16, 2021, An Hoa Parish reported that it rejected the Da Nang Office of Natural Resources and the Environment’s proposal regarding the parish’s complaints. The parish did not elaborate on the content of the proposal.
The Pure Hoa Hao Buddhist Church announced that it would, by all means, celebrate “Virtuous Master Huynh’s Disappearance Day” this year, even if it meant facing government suppression.
“Virtuous Master Huynh’s Disappearance Day,” also called “Virtuous Master’s Disappearance Day,” is a holiday to commemorate the work of Huynh Phu So, the founder of Hoa Hao Buddhism, and his disappearance after a meeting with the Viet Minh on February 25, 1947. To this day, no one knows what actually happened to him.
After April 30, 1975, Hoa Hao Buddhism was banned. It was not until 1999 that the government allowed the religion to operate again, through a newly-formed church tightly controlled by the state. This new church has never celebrated “Virtuous Master’s Disappearance Day”.
Hoa Hao Buddhists still do not know when the state will allow them to openly celebrate this important holiday.
In years past, the Pure Hoa Hao Buddhist Church still celebrated the holiday, though under tight supervision. Activities had to be limited as much as possible.
Practitioners were allowed to hang up signs and set up altars, but only in their private residences. Other Buddhist holidays, however, are allowed by the government to be celebrated publicly on the streets and with large gatherings.
The year 2021 will remain a difficult one for indigenous peoples, as the government remains highly concerned about their religious activities.
The Ministry of Home Affairs reported that currently, there are approximately 2.8 million indigenous people who are religious. Among them, the majority follow Buddhism (mainly Khmer) and Protestantism.
In a conference on the religious activities of indigenous peoples, the Ministry confirmed that the government was paying particular attention to the topic.
The Ministry of Home Affairs stated that there remained activities that took advantage of religion to incite protests and destabilize security and order, and also noted the emergence and operation of many new religious phenomena in a number of ethnic minority areas.
In the conference, Vu Chien Thang, deputy head of the Ministry of Home Affairs and head of the Government Committee For Religious Affairs, stated that moving forward, the Government Committee For Religious Affairs would maintain closer cooperation with the National Assembly’s Committee For Ethnic Minority Affairs regarding the religious activities of indigenous groups.
Without participating in state-controlled religious organizations, the indigenous community has almost no other way to engage in religious activities. The government continues to see those outside their control as threats to national security.
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